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Welcome to my blog. Here in this blog I will share my view on Edward Said On Orientalism. This particular task was assigned by Dilip Barad sir.
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💠Edward Said :-
Edward William Said, (born November 1, 1935, Jerusalem—died September 25, 2003, New York, New York, U.S.), Palestinian American academic, political activist, and literary critic who examined literature in light of social and cultural politics and was an outspoken proponent of the political rights of the Palestinian people and the creation of an independent Palestinian state.
💠What is Orientalism :-
"Orientalism” is a way of seeing that imagines, emphasizes, exaggerates and distorts differences of Arab peoples and cultures as compared to that of Europe and the U.S. It often involves seeing Arab culture as exotic, backward, uncivilized, and at times dangerous. Edward W. Said, in his groundbreaking book, Orientalism, defined it as the acceptance in the West of “the basic distinction between East and West as the starting point for elaborate theories, epics, novels, social descriptions, and political accounts concerning the Orient, its people, customs, ‘mind,’ destiny and so on.”
Orientalism revolutionized the study of the Middle East and helped to create and shape entire new fields of study such as Post-Colonial theory as well influencing disciplines as diverse as English, History, Anthropology, Political Science and Cultural Studies.
The fact that those representations of the Orient had very little to do with what I knew about my own background in life. So I decided to write the history of that.
~ Edward Said
According to Edward Said Orientalism began for two reasons, first one is immediate thing and another one is which has a much longer history in my own life was the constant sort of disparity I felt between what my experience of being an Arab was, and the representations of that that one saw in art.
The whole history of these Orientalist representations, which portrayed the Muslim and the Oriental in effect a lesser breed, in other words, the only thing they understand is the language of force.
💠Representation of real history:-
History as a branch of knowledge begins with a distinct handicap. While there may be serious disputes about whether theology, for example, has any object, there is a broad consensus that the object of history does not exist at all. In view of this fact it is perhaps no wonder that skepticism about history’s claims to knowledge has always been widespread.
💠Israel-Palestine issue :-
💠Reference :
Said, Edward., "Interview: Orientalism", Assistant Editor Jeremy Smith, Executive director & producer, Sut Jhally University of Massachusetts-Amherst
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